Post
by Donald » Tue Apr 11, 2017 4:47 pm
As others have mentioned, there are 'good' and 'bad' Muslims. We're lucky that in the west law and religion are largely discrete, whereas in the east there is some blurring, as you well know. I guess it gets more complicated in places like Malaysia where there is the dual system. I guess from a legal point of view, if a company encourages breaking Sharia law, then it's probably breaking it itself as well.
As Nafe says, there are bits that can be selectively adhered to.
Just for completeness, the Quran doesn't mention alcohol directly at all, only 'khamr' referring to intoxicants. So if intoxicants could be extended in definition to mean anything that might alter your judgement, for example aphrodisiacs, you could twist the word of Allah to make asparagus and oysters haram. Then again, depending on your school of belief, shellfish range from haram to halal anyway. In reference to what we would nowadays interpret as meaning alcohol, the Quran in ranges from it being forbidden only in places of worship, to forbidden if it clouds your judgement, to entirely forbidden, depending on how far and in what order you read it. Then there is the mention of dates, from which you can derive an alcoholic drink, being totally fine to consume (drink and food) as you can gain 'great knowledge and wisdom'. I think you can however consume alcohol and 'intoxicating' substances, so long as you do not become intoxicated. For example, if alcohol is used in a cooking process or a technical alcohol is found in a medicine or used medicinally (you can use ethanol to displace glycerol if someone poisons you with antifreeze is one case).
It's all a bit complicated really.